Friday, May 2, 2014

A Lesson from the Star Jasmine

The star jasmine is in bloom.  Every day (except when the weather is bad or I don't feel like it), I take a walk for my morning 15 minute break at work.  Most of my route parallels the major road near my building.  Along the sidewalk are two clumps of star jasmine bushes--one on the left side and the other, larger one, roughly 40 yards later on the right side.  I've always like the fragrance of this particular flower.  It's sweet, but subtle--not so overwhelming that I'm sent into olfactory shock (which is why I try to avoid the perfume counters in major department stores).  When I walk past the bushes (especially the second one), the pleasant scent has reminded of my university days and the house I lived in at the time.  A star jasmine bush was planted below my bedroom window.  When the flowers were blossoming, I’d quite often open the window while I studied because the soothing fragrance helped me concentrate as I tried to make sense of Herman Melville or Shakespeare or Charles Dickens or whatever author I happened to studying for my English classes at the time.
 
However, I've noticed something interesting (to me, anyway) as I've gone on my walks over the last week.  If the wind is blowing just right, or a group of passing cars generate a good enough gust, or an 18-wheeler roars by leaving a trail of exhaust, the fragrance of the star jasmine flowers is either blown past me by the wind or overpowered to the point where I cannot smell it even though I'm walking right next to the bushes (and these bushes are thick with flowers).  I haven't been listening to my iPod as I’ve been walking lately, which has given me time to think about this particular phenomena (hey, I heard someone say, "Oh, no!") and I have come to a conclusion or two about what the flowers can teach me.
 
In my "faith into action" Palmyra post from last year's vacation, I mentioned how Jennifer and I had gone on our 2000 visit to the area expecting some massive spiritual blow-out experience telling us in no uncertain terms that the events which happened there were absolutely true!  What came instead was a quiet, peaceful assurance of the testimony we already possessed.  For me, this experience highlights the need to be careful with our revelatory expectations.  Personal revelation can come in a seeming instant if the occasion warrants it.  Elder David A. Bednar taught, "A light turned on in a dark room is like receiving a message from God quickly, completely, and all at once. Many of us have experienced this pattern of revelation as we have been given answers to sincere prayers or been provided with needed direction or protection, according to God’s will and timing. . . . However, this pattern of revelation tends to be more rare than common" (Ensign, May 2011, 88).  If we believe the only way to learn spiritual, gospel truth is through some road to Damascus (see Acts 9:1-9) or angelic appearance (see Mosiah 27:8-17) type of event, we will be constantly disappointed or may question our worthiness and ability to receive revelation from the Lord.  While these episodes in the scriptures serve to demonstrate the dramatic effect of the Spirit on a person, they are unique rather than commonplace.  The Spirit works with us in other, less "remarkable" ways.
 
Alma reminded his son, Helaman, that "by small and simple things are great things brought to pass" (Alma 37:6).  This is one of the things the fragrance of the star jasmine flowers has reminded me.  As I approach the blossoms on the two bushes, I begin to catch the sweet smell of the flowers.  This scent increases steadily until I am finally walking next to the bushes and can enjoy the full "flavor" of the flowers.  Again relating revelation to light, Elder Bednar explained, "The gradual increase of light radiating from the rising sun is like receiving a message from God 'line upon line, precept upon precept' (2 Nephi 28:30). Most frequently, revelation comes in small increments over time and is granted according to our desire, worthiness, and preparation. . . . This pattern of revelation tends to be more common than rare" (ibid, 88).  Just as the perfume of the star jasmine is not powerful and overwhelming, the Spirit is calming, peaceful, comforting and reassuring, distilling "upon [my] soul as the dews from heaven" (D&C 121:45).  Because the scent is delicate, I sometimes have to concentrate to catch a whiff of the fragrance.  Revelation comes to us in much the same way.  On occasion it is given immediately if needed, but mostly we need to put forth our effort first before God rewards us with our desire.
 
Additionally, in order to enjoy the fragrance of the flowers, I have to employ my sense of smell.  To enjoy the blessings of the Spirit, one must also use a sense, but it is not the one that might immediately come to mind.  Nephi teaches that "angels speak by the power of the Holy Ghost" (2 Nephi 32:3).  Understanding this concept, Nephi's words to his brothers when reminding them of the angel they had seen while going back to Jerusalem for the brass plates takes on a new meaning when he tells them that they "could not feel his words (1 Nephi 17:45, emphasis added).  In a 2011 conference talk, President Boyd K. Packer stated, "Some critics have said that these verses are in error because you hear words; you do not feel them. But if you know anything at all about spiritual communication, you know that the best word to describe what takes place is the word feeling" (Ensign, Nov. 2011, 17, emphasis in original).  Feelings or impressions are the main mode of communication I receive when obtaining heavenly communication.  I do not hear words as much as I feel the impression of the words upon me.  It is difficult to explain it in any other way.
 
These feelings or impressions or thoughts can be blocked if we are not careful, however.  In the same manner that the wind generated by cars or nature can make the fragrance of the star jasmine either difficult or impossible to smell, the distractions of the world or negative feelings can impede or completely overpower the Spirit. As Elder Richard G. Scott explained, "The inspiring influence of the Holy Spirit can be overcome or masked by strong emotions, such as anger, hate, passion, fear, or pride. When such influences are present, it is like trying to savor the delicate flavor of a grape while eating a jalapeño pepper. Both flavors are present, but one completely overpowers the other. In like manner, strong emotions overcome the delicate promptings of the Holy Spirit" (Ensign, Nov. 2009, 8).
 
While I'm on the subject of emotion, I will also say it is important to not confuse positive emotion with the Spirit.  Let me explain/clarify my statement: during a Fast and Testimony meeting, several people in a row begin to cry as they are bearing their testimonies.  Then the next person to stand at the podium does not.  The erroneous conclusion: "Brother or Sister X didn't cry, he or she must not be feeling the Spirit."  This would be an mistake.  While it is true that people do become "choked up" with emotion while bearing their testimony (it's happened to me; heck it happens so often to President Eyring that he's learned how to power through his conference talks while crying), the danger comes when we mistake the emotion alone as the influence of the Spirit or the testimony of that individual.  Brother or Sister X may have borne a powerful, spiritual testimony, but we may have missed it because we were focused on the lack of emotion (or, we might "tune out" a person when they do begin to cry).  Perhaps a better explanation of this point was given by Elder Scott in another conference address.  In talking about testimony, which is an outgrowth of obtaining revelation from the Holy Ghost, he said, "A testimony is fortified by spiritual impressions that confirm the validity of a teaching, of a righteous act. Often such guidance is accompanied by powerful emotions that bring tears to the eyes and make it difficult to speak. But a testimony is not emotion. It is the very essence of character woven from threads born of countless correct decisions" (Ensign, Nov. 2010, 45).
 
I am thankful for Heavenly Father's creations.  They are here to remind us of His love for us and He gave them to us "that [we] might have joy" (2 Nephi 2:25).  It's amazing what can be learned from them when putting forth a little time and a bit of effort.  I don't know how long the flowers will remain in bloom, but I will enjoy their fragrance while it lasts.  Hopefully, I will remember their lesson for a much longer time. J 

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