My
last lesson post dealt with agency and the freedom to choose. Now, we come to one of the most pivotal
choices ever made. With the Father’s
plan of happiness in place and Lucifer’s rebellion stopped, the time for
discussion ended as the plan was put into motion. Because our Elder Brother, had been chosen to
move God’s work forward, He was given the opportunity to create this
earth. In keeping with the proposed
plan, He chose a site and declared, “We will go down, for there is space there,
and we will take of these materials, and we will make an earth whereon these
may dwell” (Abraham 3:24). Under the
direction of Father, Jesus laid the "foundations of the earth” and we “the sons [and
daughters] of God shouted for joy" (Job 38:4, 7).
I am reminded of the
time when our home and the Redlands Temple were being built almost
simultaneously. We would travel to both
sites, usually alternating weekends, to see the progress being made and to take
pictures. When the framework went up on
our house, it was fun to actually have a visual and tactile way to show Ben and
Isaac which room would be their bedroom.
We could also picture where items would go in the living room and kitchen
and so on. With the temple, it was great
to see the building rise from the ground and to describe to the boys what the
different rooms where and why they were important. On one Saturday visit to the temple
construction site, Ben and Isaac were given strips of granite that had been cut
off the larger pieces being fitted to the outside walls. Those have become keepsakes. To have a physical representation of our
house and the temple instead of just looking at artist’s renderings or floor
plans or pictures focused our excitement.
During the creation, I believe we felt much the same way as we watched
the earth go through its different stages of development. Actually seeing the plan executed increased
our anticipation. Six creative days
culminated when God “created man in his own
image, in the image of God created he him; male and female created he them” and
pronounced His work to be “very good” (Genesis 1:27, 31).
The second commandment
given to Adam and Eve was to refrain from eating the fruit of one specific
tree: “Of every tree of the garden thou mayest freely eat: But of the tree of
the knowledge of good and evil, thou shalt not eat of it: for in the day that
thou eatest thereof thou shalt surely die” (Genesis 2:16-17). For mortal life to truly begin, a change
needed to take place in the paradisiacal earth and bodies of Adam and Eve. This alteration from paradisiacal to mortal
hinged upon the choice Adam and Even made concerning the forbidden tree. According to Elder Oaks: “For reasons that
have not been revealed, this transition, or ‘fall,’ could not happen without a
transgression—an exercise of moral agency amounting to a willful breaking of a
law (see Moses 6:59). This would be a planned offense, a formality to serve an
eternal purpose. The Prophet Lehi explained that ‘if Adam had not transgressed
he would not have fallen’ (2 Ne. 2:22), but would have remained in the same
state in which he was created” (ibid, 73).
It is important to
realize, as the second Article of Faith points out, that the Fall occurred
because of Adam and Eve’s “transgression”
(emphasis added). Elder Oaks explained: “Some
acts, like murder, are crimes because they are inherently wrong. Other acts, like operating without a license,
are crimes only because they are legally prohibited. Under these distinctions,
the act that produced the Fall was not a sin—inherently wrong—but a
transgression—wrong because it was formally prohibited” (ibid, 73). In this instance, Father in Heaven forbidding
Adam and Eve to eat of the tree of the knowledge of good and evil was the
formal prohibition. At the same time,
however, in order for Adam and Eve to fulfill the first commandment to be
fruitful and multiply, the second prohibition needed to be broken—the choice,
however, was Adam and Eve’s to make. I
believe this is why Father made it a point to remind them of their agency: “nevertheless,
thou mayest choose for thyself, for
it [the tree] is given unto thee” (Moses 3:17, emphasis added).
It may seem strange to
us that Adam and Eve would be placed in such a conundrum, but as Lehi testified:
“all things have been done in the wisdom of him who knoweth all things” (2 Nephi 2:24). This dichotomy was part of Father’s
plan. I believe Adam and Eve would have
eventually reached the conclusion that they needed to partake of the fruit of
the tree in order to fulfill the greater commandment to multiply and replenish
the earth. The “random element” (if you
will) in the drama was Satan. Not
knowing “the mind of God, . . . he sought to destroy the world” by seeking “to beguile
Eve” (Moses 4:6). To beguile means to deceive. Dictionary.com
offers one definition of deceive as “to
mislead by a false appearance or statement” (link). The scriptural account shows how Satan takes
enough truth and subtly weaves a tapestry of lies around it to suit his
purposes. Elder James E. Faust taught: “Who
has not heard and felt the enticings of the devil? His voice often sounds so
reasonable and his message so easy to justify. It is an enticing, intriguing
voice with dulcet tones. It is neither hard nor discordant. No one would listen
to Satan’s voice if it sounded harsh or mean. If the devil’s voice were
unpleasant, it would not entice people to listen to it” (Ensign, Nov. 1987, 34).
Even though Lucifer had
his own reasons for wanting Adam and Eve to partake of the forbidden fruit,
when it came to both of them individually making that choice, I don’t believe
they made it lightly. Their very
innocent and childlike natures would have made breaking God’s prohibition a
very difficult choice to make. Despite
Satan’s beguiling pressure, as Sister Sheri L. Dew, a former counselor in the
Relief Society general presidency taught, “Eve . . . was the first to see that
the fruit of the tree was good . . .
Were it not for [her], our progression would have ceased” (Ensign, Nov. 2001, 13). I believe Eve recognized the necessity of
breaking Father’s commandment concerning the tree and partook of the fruit fully
understanding there would be consequences for her action. Elder Russell M. Nelson declared: “We and all
mankind are forever blessed because of Eve’s great courage and wisdom. By
partaking of the fruit first, she did what needed to be done. Adam was wise
enough to do likewise” (Ensign, Nov. 1993, 34). Thus, with the fruit
partaken, a fundamental change took place in the creation God had made. In the case of Adam and Eve, Elder Nelson
continued, “While I do not fully understand all the biochemistry involved, I do
know that their physical bodies did change; blood began to circulate in their
bodies. Adam and Eve thereby became mortal. Happily for us, they could also
beget children and fulfill the purposes for which the world was created” (ibid,
34).
I am grateful for the
choice Eve and Adam made to partake of the forbidden fruit and to face the
consequences of their actions. I’ve had
plenty of times in my life when a choice I’ve made puts me in the position of
facing unknown territory or sailing uncharted waters. By making their choice, they faced a great
unknown, but they were able to do so knowing they had the Savior and Father by
their sides even though they had been removed from their presence. As she came to understand the magnitude of
the Savior’s grace and His gospel, Eve proclaimed: “Were it not for our
transgression we never should have had seed, and never should have known good
and evil, and the joy of our redemption, and the eternal life which God giveth
unto all the obedient” (Moses 5:11). May
we find joy in our own journey and know that even though we will make mistakes
along the way, with the help of the Savior we can overcome those mistakes and
find a place with Him in the kingdom of our Father.
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